PRAYER IS KNOWING AND ENJOYING CHRIST’S LOVE

PIC.Rev_5_8-Prayers-as-IncensePRAYER IS KNOWING AND ENJOYING CHRIST’S LOVE

I have been reading Timothy Keller’s book, Prayer. It is doing what every good book should do – it is driving me to God’s Word to see if what this man is writing is what God has already written in His Word.

I going to quote a lengthy passage from his chapter Encountering God (pages 66-68):

“Prayer is conversation with God. However, conversations can remain mere exchanges of information that do not lead to true personal encounter and relationship. We do not want just to know about God, but to know God, to seek His Face and Presence…

“The primary theological fact about prayer is this: We address a Triune God, and our prayers can be heard only through the distinct work of every Person in the Godhead.

“In the New Testament the Triune nature of God becomes explicit, but few places are as compressed and direct as Matthew 28:19, where Jesus sends His disciples into the world to baptize ‘in the Name of the Father and of the Son and of the Holy Spirit.’

“It does not say ‘in the Names’ but rather states that the Father, Son, and Holy Spirit all have a single Name.

“For us the term name may be just a label or a brand that can be discarded or changed at will, but in Biblical times, it denoted the very nature and being of a person. This means the Father, Son, and Holy Spirit all share one divine nature, that they are one being. There is only one God – not three…

“Yet the Father, the Son, and the Holy Spirit are all equally God…The implications of the Trinity of God for prayer are many. It means, to begin with, that God has always had within Himself a perfect friendship. The Father, the Son, and the Holy Spirit are adoring one another, giving glorifying love to one another, and delighting in one another.

“We know of no joy higher than being loved and loving in return, but a Triune God would know that love and joy in unimaginable, infinite dimensions. God is, therefore, infinitely, profoundly happy, filled with perfect joy – not some abstract tranquility but the fierce happiness of dynamic loving relationships.

“Knowing this God is not to get beyond emotions or thoughts but to be filled with glorious love and joy.

“If God did not need to create other beings in order to know love and happiness, then why did He do so? Jonathan Edwards argues, in A Dissertation Concerning the End for Which God Created the World, that the only reason God would have had for creating us was not to get the cosmic love and joy of relationship (because He already had that) but to share it…

“We can see why a Triune God would call us to converse with Him, to know and relate to Him. It is because He wants to share the joy He has. Prayer is our way of entering into the happiness of God Himself.”

Ephesians 3.14-19 (HCSB): For this reason I kneel before the Father 15 from whom every family in heaven and on earth is named.

16 I pray that He may grant you, according to the riches of His glory, to be strengthened with power in the inner man through His Spirit, 17 and that the Messiah may dwell in your hearts through faith.

I pray that you, being rooted and firmly established in love, 18 may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, 19 and to know the Messiah’s love that surpasses knowledge, so you may be filled with all the fullness of God.

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The Kingdom of God comes through the prayers of God’s saints!

PIC.hands-with-bowl-of-incenseHOW DOES THE KINGDOM OF GOD COME?  The Kingdom of God comes through the prayers of the saints who love His Kingdom…and seek first His Kingdom…and ask Him to bring His will to pass on earth – like it is done in Heaven.

We often struggle with doubts about the worthwhile-ness of our praying.  Is our praying real?  Is there anything really going on between God and Heaven and our praying?  Does our praying really make a difference here in our real world?  How can I really be sure that God is even aware that we are praying – much less that He receives our prayers and will respond to our praying?

All of these questions – and others – haunt and plague our minds with doubts when we pray. And, they discourage us from praying.

That, however, is not only our Adversary’s false narrative that he maliciously whispers into our minds, but it is also deadly. Satan wants nothing more than to discourage us from praying.

“Ceasing to pray, we cease to fight  / prayer makes the Christian’s armor bright / and Satan trembles when he sees / the weakest saint upon his knees!” – William Cowper

But, our praying does matter. Not only does our praying matter, but our praying moves Heaven and earth and the events that happen here. As the psalmist David said in Psalm 18.9: “He bowed the heavens also, and came down with darkness under His feet…” and further proceeds to detail the differences God made in the circumstances around the psalmist in response to his calling upon the LORD in his distress. You really need to read the entire Psalm 18 to get the impact of his experiences.

One of the first prayers our Lord taught us to pray together is ‘The Model Prayer’ in Matthew 6.9-10: “In this manner, therefore, pray: ‘Our Father in Heaven, hallowed be Your Name. Your Kingdom come. Your will be done on earth as it is in Heaven.’”

So, what is Jesus teaching us to pray for? “Your Kingdom come.”

What is God’s Kingdom? “Your will be done on earth as it is in Heaven.”  When we pray for God’s Kingdom to come, we are asking Him to do here on the earth – in our lives and around us here in our world – what He wants done. And, of course, He will! Psalm 115.3: But our God is in Heaven; He does whatever He pleases.”

And, how is He going to do that? He will make His Kingdom come – and He will do what He wills and pleases on earth like He does in Heaven – in response to His people’s prayers for Him to do so.

When Jesus Christ gave John the visions of the Revelation, one of the over-arching and sweeping purposes of those visions is to give John and us a panoramic prospective unfolding of the historical events that would transpire upon the earth during this present age – leading up, of course, to the very end of times when our Lord returns.

But, what is the catalyst for these events? It is the prayers of God’s saints!  When Christ takes the seven-sealed scrolled from the Father’s hand and begins to break the seals and bring to pass here upon the earth the historical events that are contained in the seals, He does so in response to the prayers of the saints! Read it!

Revelation 5.6-10:  And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.

7 And He went and took the scroll from the right hand of Him who was seated on the throne.

8 And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.

9 And they sang a new song, saying, “Worthy are You to take the scroll and to open its seals, for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

And, this is not the only time the prayers of the saints are presented as being the catalysts for God’s interventions in the affairs of men upon the earth. Again, when the seventh seal is broken and enacted upon the earth, the seven trumpets are given to the angels to sound. And, what else happens in Heaven to prompt the sounding of the seven trumpets?  Why, the prayers of the saints are offered to God for His response!  So, the trumpet judgments are God’s responses to the prayers of His people for His Kingdom to come – for His will to be done on earth as it is done in Heaven! Read it again!

Revelation 8.1-6:  When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

2 Then I saw the seven angels who stand before God, and seven trumpets were given to them.

3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel.

5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

6 Now the seven angels who had the seven trumpets prepared to blow them.

So, all you saints of the Lamb who struggle with obsessions about your own weakness and impotence to bring in the Kingdom of God – and all you struggling churches who long to be transformational and agents of Kingdom-change and make a difference in the world for the Glory of Jesus Christ – it is not by your might nor by your power, but “by My Spirit, says the LORD of hosts!”  So, keep on calling on God!

Your prayers are reaching the LORD of hosts! He is moving Heaven and earth in response to our asking Him to do so! And, He will continue doing so! He is enjoying the pleasing fragrance of our prayers right now…as we pray – and He will keep them before Him for future responses! Look for them to happen!

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“You are the light of the world!” -Jesus Christ

PIC.seven-golden-lampstandsRevelation 1.12-13 & 20:  Then I turned to see the Voice that spoke with me. And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man…“The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.”

Here’s what Philip Mauro wrote about what this vision means for us: “Seeing that the symbol God has chosen as the representation of the local church of this dispensation is a candlestick (or lampstand), we may infer that the main purpose of its existence is to hold aloft, for the benefit of all around, the light of God’s Truth [Philippians 2.15-16].

In other words, the church is the appointed witness for Christ. Its members are gathered into one body to the end that by their collective testimony, not in word only, but chiefly in their distinctive manner of life after a pattern utterly foreign to this present evil world, they may show forth the reality, and the saving and life-transforming power, of the Gospel of Christ who died and rose again.

For Christ’s people are in the world, not for themselves or for what they can get out of it, but strictly to “occupy”, that is to carry on business, for Him. [Luke 19.13]

…The word spoken by the Lord and recorded in Matthew 5:15 throws clear light upon this subject, and is itself interpreted by His explanation that the candlesticks (lampstands) represent the churches: “Neither do men light a candle, and put it under a bushel, but on a candlestick [lampstand]; and it gives light to all that are in the house”.

Such being the main purpose of Christ for His churches, it would follow that when He walks in the midst of them and searches them with those eyes that are like flames of fire, His chief concern would be as to the things that affect their testimony.

For if a church fails in its testimony, if it is not maintaining a clear witness for Christ, it is a failure in the very thing for which it was called into being.

Therefore, every church of God is to be judged as to its efficiency and faithfulness as a Light-bearer; and it is primarily with respect to that supremely important matter that their condition and their behavior are reviewed by the Lord Himself, with the results set forth in these seven letters.

Let us therefore keep that fact in mind in our study of them; remembering also that the scene here put before us is not a thing of the long ago, but of this entire age, during which our Lord is ever walking in the midst of His churches.

What then is the testimony the churches are responsible to maintain? Or, to use the figure here employed, what is the nature of the “light” they are expected to shine upon “all that are in the house”? Briefly, the testimony or “light” of the local church is the conduct of those who compose it, that is to say, their whole manner of life, in their relations with one another and with “those who are outside” [Colossians 4.5].

Their entire behavior should be such as to “show forth the excellencies of Him who has called you out of darkness into His marvelous Light” [1 Peter 2.9].

Therefore, their [our] manner of life should be as much in contrast with that of the unregenerate, as light is in contrast with darkness.”

Things Which Soon Must Come To Pass, Philip Mauro, pp 83-85.

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7 Reasons why we must pay attention to what Christ is saying in the Revelation

PIC.seven-golden-lampstands7 REASONS WHY WE, THE CHURCHES, SHOULD…AND MUST…BE LISTENING AND PAYING ATTENTION TO WHAT JESUS IS SAYING IN THE REVELATION

What Jesus Christ has spoken in the Book of the Revelation is most pertinent, relevant, and binding on us churches who are currently serving. We cannot – we must not – write off the Revelation by saying it is too difficult to understand or that it is not for us – but for some yet-future short-lived generation.

No – these words are for us!

What God gave Jesus Christ – and Jesus Christ, in turn, gave to His angel – and His angel, still in turn, gave to John – and what John was commanded to write down and give to the churches – has been given to us.

So, here are 7 reasons why we must listen to and live by what is written in the Revelation.

  1. Jesus Christ commands us to hear what He is saying to His churches.

Jesus directly and authoritatively commands each of the seven specific churches to pay attention, listen to, and live by what He is saying through His Holy Spirit.

“He who has ears to hear, let him hear what the Spirit says to the churches…” [2.7, 11, 17, 29; 3.6, 13, 22]

  1. Jesus Christ specifically gave the Book of the Revelation to be delivered to His churches.

Revelation 1.11:  “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”

  1. By extension, these messages are sent not only to those seven specific churches, but to all the churches serving then, since then, and now.

Revelation 22.16:  “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”

  1. Jesus Christ pronounces and bestows His particular blessing on those who read these messages – both for themselves and in the churches – and those who hear these words being read, and those who value, treasure, and live by the words in these messages.

Since copies of the Scriptures in general…and of this Revelation in particular…were rare in those days, the reading would have been done in the public gatherings and assemblies of the churches. The hearing would have been done primarily there, too. But, the keeping and living by what was read and heard would have been done daily by all the servants of the Lord Jesus.

Revelation 1.3:  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.

  1. Jesus Christ assures us that we will need His words in all the churches of all the successive generations – from that time to our time.

Listen to the time-frames that the messages in the Revelation will apply to: the visions that God gave Jesus – that Jesus gave His angel – that Jesus’ angel gave John – and that John gave the churches were for the times that were then current…and for the times which were at that time beginning to unfold. And, they have applied to all the churches in all the generations from that time to us churches who are now serving.

Revelation 1.1:  The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place.

& Revelation 22.6:  Then he said to me, “These words are faithful and true.” And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place.

Revelation 1.3:  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.

& Revelation 22.10:  And he said to me, “Do not seal the words of the prophecy of this book, for the time is at hand.”

  1. The messages of the Revelation will strengthen the faith and fortify the perseverance of the saints for the tribulations and tests they must endure and overcome.

Revelation 1.9:  I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.

Revelation 12.11:  And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.

Revelation 14.12:  Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.

Revelation 22.7-9:  “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.” 8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. 9 Then he said to me, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.”

  1. The authority of these messages – and both the blessings and curses associated with them – are so profound, that life and death, blessing and cursing are dependent upon how we receive and respond to the messages in the Revelation.

Revelation 22.18-19:  For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.

Every one of us – and we, together in our churches – must respond to Jesus Christ like young Samuel did when God spoke to him: “Speak, LORD! Your servants are listening!”

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Jesus Christ…on His churches

PIC.seven-golden-lampstands“The Book of the Revelation is for us…here…now!”

I have begun preaching a series of messages to our church from The Revelation. I am headed especially for chapters 2 and 3, in which Jesus Himself addresses and counsels these specific seven churches in Asia Minor – and by extension, all of His churches that would come and go during the successive generations from His resurrection and ascension until He comes back.

That is actually the whole purpose and message of The Revelation. I am going to copy for you here a paragraph I have read while studying and preparing for these messages. It is the opening paragraph of the Introduction to Revelation: A Shorter Commentary by G. K. Beale.

Here it is: “One of the great tragedies in the churches in our day is how Revelation has been so narrowly and incorrectly interpreted with an obsessive focus on the future end-time, with the result that we have missed the fact that it contains many profound truths and encouragements concerning Christian life and discipleship.

The prophetic visions of Revelation can easily disguise the point that it was written as a letter to the churches, and a letter which is pastoral in nature.

The goal of Revelation is to bring encouragement to believers of all ages that God is working out His purposes even in the midst of tragedy, suffering, and apparent Satanic domination.

It is the Bible’s battle cry of victory, for in it, more than anywhere else in the NT, is revealed the final victory of God over all the forces of evil.

As such, it is an encouragement to God’s people to persevere in the assurance that their final reward is certain and to worship and glorify God despite trials and despite temptations to march to the world’s drumbeat.”

We began our study by noting how often we are reminded that what is written in The Revelation of Jesus Christ is written ‘to the churches.’ These ‘church addresses’ begin in chapter 1.11, “to the seven churches which are in Asia” – then continue on through each of the seven letters in chapters 2-3 – and is repeated again in chapter 22.16, lest we have lost attention or been distracted or forgotten that we must be listening and learning along the way: “I, Jesus, have sent My angel to testify to you these things in the churches. I AM the Root and the Offspring of David, the Bright and Morning Star.”

And then, we, Christ’s bride, must pick up the message and continue the proclamation: “COME!”

 One of our most absorbing questions must be: “What does Jesus Christ think about us? What does Jesus Christ say about us?” We really do want to know. Let’s ask Him!

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SOME LESSONS FROM THE RECENT SNOWS…

Isaiah 55.10-11:  For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, 11 So shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.

This winter of 2014 has been marked by repeated snows.  We’ve had some kind of winter storm event come through just every few days – usually on Sundays and Wednesdays – the days of the week when we conduct our church services.  We’ve had every kind of variety of inclement weather there is: freezing rain, sleet, ice, and snow.

Our scheduled services have been cancelled numerous times.  It is extremely difficult to maintain any kind of continuity when our assemblies and worship services are repeatedly interrupted.  In fact, I am writing this on a Lord’s Day evening in lieu of going to worship service.  We’ve had another front of freezing rain, sleet, and snow move in this afternoon after our morning worship service.

It would be very easy to become frustrated with it, but we are people of faith – which means we place all our trust and confidence in the sovereign wisdom and purposes of God.

So, here are some lessons I have learned and tried to apply in my responses to these otherwise frustrating and discouraging circumstances:

1. GOD IS IN CONTROL OF ALL EVENTS…EVEN WEATHER EVENTS.

Weather events are no different than all other events that happen in our world –GOD RULES OVER THEM ALL.  This Isaiah Scripture is God’s own personal statement of ownership and control over all events that come down to earth from Heaven.

The primary comparison God makes here is that rain and snow come down to earth from Heaven just like His Word does.  He sends them both.  Just like God says He ‘sends’ His Word from His mouth, so He also ‘sends’ the rains and snows from Heaven by His same Word.

Psalm 104.10, 13-14:  He sends the springs into the valleys; they flow among the hills. 13 He waters the hills from His upper chambers; the earth is satisfied with the fruit of Your works. 14 He causes the grass to grow for the cattle, and vegetation for the service of man, that He may bring forth food from the earth… 

Job 37.6:  For He says to the snow, ‘Fall on the earth’; likewise to the gentle rain and the heavy rain of His strength.

2. GOD IS WATERING THE EARTH FOR FUTURE HARVESTS WHEN HE SENDS THE SNOWS.

Many times I have gotten up on a Lord’s Day morning only to find that we are ‘snowed in’ or ‘iced out.’  Or, I have followed the progress of an approaching snow event that will cancel out our MidWeek Worship service.  My first impulse is to get agitated and to fret.

But, what is God doing?  He rules over everything that happens on the earth and makes it all fulfill His own sovereign, wise, and good purposes.  According to His own Sovereign Executive Order, He is depositing more water on the earth for the upcoming growing and harvest season.  What does He say?  ‘Just like the rain and snow come down from Heaven, and do not return, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater…’  Do you see what God is saying here…and what He is doing?  He is sending down and laying down deposits of water for the coming Spring and Summer growing seasons – so there will be food for us to eat in the harvest to follow.  He is providing for our food to grow in coming days and weeks.  He is taking care of us in advance.

3. GOD IS ALSO ENCOURAGING US TO FAITHFULLY PROCLAIM HIS WORD AND WAIT FOR HIS HARVEST.

We always want to see an immediate return, response, and growth from the Word of God which we continuously proclaim and sow.  We become discouraged when we don’t see it immediately grow, bud, and produce fruit.  We might even fret and despair that maybe it just ‘evaporated’ and went away without effect.

But, God promises otherwise.  Is it His Word that we proclaim?  It is coming down from Heaven, from His own mouth?  If it is, then be encouraged to wait for Him to make it grow!

He never wastes a word of His Word.  Every word of His Word ‘comes down from Heaven’ ‘from My mouth,’ and God NEVER speaks and sends a word that is ‘void’ or without effect.  Every word God speaks and sends ‘shall accomplish what I please and prosper in the thing for which I sent it.’

We may have to wait for it to grow – but just like the rains and snows are deposited for future returns of growth, so will His spoken Word be also.

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I Sinned / My Advocate

I Sinned / My Advocate  |  by Martha Snell Nicholson

I sinned. And straightway, posthaste, Satan flew
before the Presence of the Most High God,
and made a railing accusation there.
He said, “This soul, this thing of clay and sod,
has sinned. ‘Tis true that he has named Thy Name,
but I demand his death, for Thou hast said,
“The soul that sinneth, it shall die.”
Shall not Thy sentence be fulfilled? Is justice dead?
Send now this wretched sinner to his doom.
What other thing can Righteous Ruler do?”
And thus he did accuse me day and night,
and every word he spoke, O God, was true!

Then quickly One rose up from God’s right hand,
before whose Glory angels veiled their eyes,
He spoke, “Each jot and tittle of the Law
must be fulfilled; the guilty sinner dies!
But wait–suppose his guilt were all transferred
to Me, and that I paid his penalty!
Behold My hands, My side, My feet! One day
I was made sin for him, and died that he
might be presented faultless at Thy throne!”
And Satan fled away. Full well he knew
that he could not prevail against such love,
for every word my dear Lord spoke was true!

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Pastor A. W. Tozer’s prayer of commitment to Christ

Prayer of a Minor Prophet  |  by Pastor A.W. Tozer

O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.

Written in 1950, Pastor A. W. Tozer

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‘Snake-handling’ is NOT “The Gospel”

And these signs will follow those who believe:  In My name they will cast out demons; they will speak with new tongues;  they will take up serpents;  and if they drink anything deadly, it will by no means hurt them;  they will lay hands on the sick, and they will recover.  [Mark 16.17-18]

Attention has been drawn to Kentucky – and to our part of Kentucky in particular – by the recent death of the snake-handling pastor.  Since the story is so prominent – and especially around here – and since people are talking about it – and since you will probably be asked about it, I want to make some observations.

None of what I will say here is motivated by any personal animosity toward those who practice snake-handling in their religious exercises.  I have no need to ‘tear them down’ just for the sake of tearing them down.  And, I have no doubt they are very sincere in what they believe.  They sincerely believe they are obeying Jesus Christ and exercising necessary ‘faith’ in Christ by their practices.  Even the producers of the National Geographic series [“Snake Salvation”] that featured them testified that they were genuinely impressed with the religious beliefs of these snake-handling churches and pastors.  One of the producers of the series said something to the effect that their beliefs were not just Sunday-beliefs, but every-day-of-the-week beliefs.

But, mere sincerity in what one believes is not saving faith.  The Scripture is full of examples of religious practitioners of malpractices who believed very strongly and were deeply sincere, but wrong.  Witness Paul’s testimony to his former sincerely-believed and strongly-held religious beliefs before Jesus Christ called him to true saving faith

Galatians 1.13-14: For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

But, I do feel compelled to differentiate between ‘religion’ and the Gospel, and between religious works [however sincere they may be] and true saving faith in Jesus Christ.

1. SNAKE-HANDLING IS NOT THE GOSPEL.

Jesus Christ has not commanded us to handle snakes.  He has commanded His churches to preach the Gospel.  The Gospel is one thing, and one thing only – and that is the death, burial, and resurrection of Jesus Christ to put away our sins.

1 Corinthians 15.1-4:  Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures…

The Great Commission to the churches is NOT “Go into all the world and handle serpents” or any other such practice.  Jesus’ commission and mandate to His churches is “Go into all the world and preach the Gospel…”

Believing, preaching, and practicing any belief system other than the Gospel as your core religious tenet is not just eccentric, fringe, irregular, or off-beat – it is ‘not the Gospel’ and is cursed by God!

Galatians 1.6-9:  I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.

2. SNAKE-HANDLING IS NOT HOW WE ARE SAVED FROM OUR SINS

The church’s primary mission and message is to proclaim to the world that Jesus Christ saves us from our sins by our believing in and trusting in His substitutionary death on the Cross and resurrection from death.

The handling of snakes is in no way related to our most essential need:  to be saved from our sins.    But, for some reason, when these same snake-handlers participated and were featured in their National Geographic series, they called it ‘Snake Salvation.’  I really don’t know what they believe or preach about how sinners are saved from our sins, but it is obvious that the handling of snakes cannot be separated from their way of salvation.

When our local newspaper printed a front-page story and featured article on the death of the pastor, there was a very prominent picture with the story.  It showed the deceased pastor’s son who is now leading the church.  They were in one of their services.  And, of course, he was handling a rattlesnake.  Also, on a table behind him were the other symbols of their ‘faith’: jars of poisons to drink and a propane blowtorch to pass their hands through.   So, what is their message?  The message is that those symbols represent the core beliefs and practices of their ‘faith.’  Whatever else they may say or do, the essential message is that these practices define and identify who they are.  They could not maintain their existence and identity without handling snakes.

The essential message that Jesus Christ has given His churches is how we are saved from our sins.  That is the message of the Gospel.  That is evangelism.  And, when any other belief or practice takes priority and preeminence over how we are saved from our sins, then that distracting message becomes their way of ‘salvation.’

3. SNAKE-HANDLING IS NOT ESSENTIAL TO OBEYING CHRIST.

The very foundation of their ‘orthodoxy’ is that Jesus Christ commands us to take up serpents.  The deceased pastor has stated that “Jesus’ command to take up serpents is just as much a commandment to be obeyed as ‘Thou shalt not commit adultery.’ ”

The only problem is: “Thou shalt not commit adultery” is a commandment.  The words Thou shalt take up serpents” is not a commandment.  Even assuming the words of the text in Mark 16 were in the inspired original writings [it is questionable that they were], it is still not a commandment that Jesus’ followers must handle snakes to be obedient to Him.

If it is anything, it is a Jesus’ promise to His apostles [miraculous signs to authenticate and credentialize an apostle of Jesus Christ, 2 Corinthians 12.12 and Acts 4.30] that if they should encounter a venomous serpent in the course of their obedient service to Him, that He would supernaturally deliver them from harm.  And, there is no record or evidence that even any apostle deliberately sought out a snake to handle or handled serpents in any of their preaching of the Gospel to either demonstrate their faith in God or His power to deliver them.  The only instance at all of this sign being experienced is when the viper unexpectedly sprang out of the fire that Paul and the shipwrecked party were setting at Malta to relieve them from the discomfort of the rain and cold.

Here is that story recorded in Acts 28.1-6:

Now when they had escaped, they then found out that the island was called Malta. 2 And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. 3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 4 So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” 5 But he shook off the creature into the fire and suffered no harm. 6 However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god. 

The Lord Jesus did save him from harm at that time.  But, even then, Paul did not deliberately ‘take [it] up’ to handle it.  He didn’t go looking for this serpent.  It came to him in the course of his faithfully obeying following and obeying Jesus Christ to “go into all the world and preach the Gospel…”

4. SNAKE-HANDLING IS DELIBERATELY TEMPTING GOD.

“Tempting God’ means to deliberately put yourself in some situation of danger or jeopardy and then impose on, require, or expect God to save you from the harmful consequences.  When Satan tempted our Lord in the desert, one of his tests for Him to ‘prove’ He is the Son of God was to climb up on one of the pinnacles of the temple and throw Himself down, expecting God to save Him from smashing and killing Himself on the pavement below.

Jesus rejected that unnecessary and disobedient demonstration of His ‘faith’ by responding to Satan with the words of God from Deuteronomy 6.16: “You shall not tempt the LORD your God…”  NOT tempting God is, by the way, another clearly-expressed commandment from God that we must obey just as much as “Thou shall not commit adultery.”

Any time we deliberately place ourselves in any situation God does not expressly command us to do – and which is not necessary for us to do in our course of obedient service to Christ – and expect God to deliver us from the dangers and harmful consequences of that activity, we are overtly DISOBEYING rather than obeying God by tempting Him.

5. SNAKE-HANDLING IS ANOTHER PART OF ‘THE LIE’

Satan has a very simple approach when he wants to lead his blinded followers into his destructive deceptions to blind them to the true Glory of Christ and true faith in Jesus Christ and His Gospel [2 Corinthians 4.3-5].  Satan’s philosophy of religious deception is “as simple as A-B-C” and here it is: “Anything But Christ.”  Paul sums up all the un-truths Satan propagates in the name of ‘religion’ as ‘The Lie’ in 2 Thessalonians 2.11And for this reason God will send them strong delusion, that they should believe The Lie…

We pray for you, that God will keep you from this part of The Lie, and all the other deceptive beliefs and practices of the same Lie – and that He will give you true faith to see your need of believing in Jesus Christ and His true Gospel.

“But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the Truth, to which He called you by our Gospel, for the obtaining of the Glory of our Lord Jesus Christ.”                                        2 Thessalonians 2.13-14.

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